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Showing posts with label Personal Development 1997. Show all posts
Showing posts with label Personal Development 1997. Show all posts

970105P - TRAINING OF ISLAMIC WORKERS

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Paper presented on January 5, 1997 by Dr Omar Hasan Kasule, Sr. MB ChB, MPH, DrPH (Harvard) Professor of Medicine & Director, Training Center, International Islamic University


Abstract
This paper presents the concept of performance gap which is the difference between the ideal and the actual in organizational performance. It defines training, its methodology, planning and evaluation. It emphasizes the importance of organized training program for Islamic leaders covering practical leadership and managerial issues. The paper also highlights key features of the book ‘Training Guide for Islamic Workers’ by Dr Hisham al Talib.

KEY WORDS/CONCEPTS: performance gap, training, education, development, methodology of training, tauhidi paradigm in training, training opportunities


1.0 PERFORMANCE GAP

The performance gap is the difference between the potential and actual performance of organizations and individuals.

Many individuals and communities all over the world are experiencing phenomena of revival and renewal. There is a new reawakening and a determination to make tomorrow better than yesterday

However the zeal, commitment and efforts of the revival have not been perfectly or completely translated into practical results that everyone can see in the society. The practical achievements fall far short of the potential. Success in building and managing institutions , the backbone of real and sustained change, has been limited in several communities and countries.

The gap between aspirations and achievements is due to a relative deficiency of practical skills in leadership and management. These skills are not in-born. They can be taught or developed through experience on the job.

Individuals and organizations pay a high price in terms of lost opportunities for the continued existence of the performance gap.

On the job training is needed to cover the gap. Training is an investment in people, the most valuable resource that an organization has. Investment in training has a very high future pay-off in terms of better performance, productivity, and growth.

The preponderant majority of workers and activists are either untrained or self-trained in the field of leadership and management skills.

Rapid advances in technology make skills obsolete. Continuous retraining is needed to maintain effectiveness

2.0 WHAT IS TRAINING?

To put training in perspective, you should be able to distinguish it from 2 related concepts: education and development

Training is essentially learning on the job. It aims at equipping the worker with practical skills that are usable immediately on the job. Training in this sense differs from education and development.

Education is acquisition of general knowledge. It is academic and may not necessarily be usable in a practical work situation.

Development is general improvement in knowledge and skills that occurs passively as an individual belongs to a certain group and stays in it.

The Qur’an gave us examples of learning by two leaders: Adam and Musa (peace be upon them) (1,2). Man is always learning and discovering what he did not know before (3). Each task requires knowledge and training (4) .

Leadership skills can be learned by reading and thinking about leadership styles, and observing successful leaders, practical experience and learning from failures and successes, and formal training programs.

A word of caution is called for here. Leadership and management can not be learned solely in a class-room. Formal training programs serve only to open the gate to the major learning that occurs in the school of life and practical experience. Learning from practical experience is enhanced by the guidelines provided by formal training.

3.0 METHODOLOGY OF LTP

As mentioned at the beginning the aim of LTP is training. You have to avoid a situation of teaching without training.

The knowledge and skills imparted in training are the same however the methods used differ according to circumstances of time, place, audience, and trainer. What works in one setting may not work in another. Methods used for youths may not work with older persons.

The training program has been planned to be used in an interactive classroom session with plenty of time for trainee participation in case studies, exercises, and workshop discussions. The material has also been adapted for audio and video cassettes. It will soon be available as an interactive computer training program.

Although this program has been prepared specifically for interactive class-room presentation, it is easily adaptable for other training methods for example: mentoring, traditional lecture format. In such cases only the basic concept section of the training material may be used.

Training aids enhance the quality of training but are not in themselves a method of training. They can not be a substitute for good planning and presentation of the training material.

The material for this program can be used for mentoring as well. Mentoring is an excellent training method that has fallen into disuse over the years. It generally operates informally but it is possible to set up formal organizational mentoring programs. Success of mentoring depends a lot on the protege-mentor relationship. This relationship could have positive and negative aspects.

Interactive presentations and analysis of case studies are the main methods of instruction. The format will avoid the traditional lecture type of presentation. The 'speaker'  acts as a facilitator and the participants are required to participate actively in the discussions. Since the participants are selected on the basis of demonstrated prior leadership ability and experience, each one of them will have a contribution that will enrich the program overall. The availability of a work-book with an outline greatly facilitates the interactive format. Presenters use overhead projectors or flip-charts to enable the participants follow the presentations. An interactive presentation is made in the plenary sessions. There are small group discussions of the topics and case analysis followed by a general workshop.

A work-book with outlines of all the presentations is provided to all participants to encourage active participation. This is a work-along work-book that is used throughout the training session. The outlines are written in such a way that they convey minimal information and are therefore not a substitute for active listening and participation. Some of them are in the form of questions. The participants have to listen carefully and attentively to the lecture or participate actively in the discussions to be able to take down notes in the workbook. Note-taking is emphasized as a major pedagogical tool. The participants are trained to be trainers. They are not the final 'target audience'. It is therefore be of utmost importance that they faithfully absorb and record the material to be able to reproduce it faithfully in a training situation that they will lead later.

Reading material in the form of textbooks and selected articles is given to the participants. Some of the reading material has to be read before the program.

Case-studies from Muslim history and contemporary experience are used to discuss and internalize the leadership and management skills presented. In addition to the case studies from the seerah, participants analyze and discuss their contemporary experiences.

Exercises that test comprehension or that give the participant an opportunity to internalize the concepts taught are used. These are exercises that provide an opportunity for participants to develop case studies from their local experience and analyze them. The exercises help the understanding of basic concepts and their application to local issues and problems. Some sessions will end with actual work-plans that participants can use in their organizations.

4.0 THE TAUHIDI PARADIGM IN LEADERSHIP AND MANAGEMENT

The tauhidi paradigm in Islam can help address the issue of integration in organizations.

Modern organizations are experiencing problems due to lack of a holistic context in which they operate. The solution to one problem may create other problems elsewhere. Too much specialization in functional areas has reduced the ability of leaders to see the whole picture.

Islam and its paradigm of tauhid has much to contribute to solving the dilemmas of today's management. Tauhid provides a center of gravity, a source, and a unity that can help rebuild the holistic picture. This is because tauhid provides an intellectual framework for understanding the unity of creation and existence. It teaches that everything has the same source and therefore in a natural state, harmony must reign.

5.0 PLANNING LTP

Planning of LTPs proceeds in stages: Needs assessment, selection of training method, planning, execution, and evaluation of the training program.

You should start by acknowledging the existence of needs. A need is the gap between current and desired results. Needs assessment is identifying and prioritizing the needs. Needs analysis is determining the causes of the needs. The needs must be ranked to enable appropriate planning of training.

The methods of training suitable for the target audience are selected: lectures, workshops, conferences, seminars, camps, debates, demonstration, dialog etc

The execution of the program should be planned in detail. This includes pre-program arrangements, the actual program and post program.

Speakers/trainers are selected on the basis of experience and area specialty, seminar experience, and special talents.

The program must be evaluated. Both short-term and long-term impacts should be evaluated. The process of the program must be evaluated with view to making improvements later.

5.0 METHODS OF TRAINING:

The following are methods of training that can be used: one-to-one, Mentoring, Lectures, Discussion groups, Panel discussion, Debates, Dialog, Brain storming, Demonstration, In-basket exercises, Case Studies, Role Playing, Simulation, Assignment of projects, Entertainment/games, Self-directed learning, Personal development plan, Interactive video, Computer-based/programmed learning, and Multimedia.

One-to-one: This is the best method because of the personal contact and interaction between trainer and trainee. It ensures immediate feed-back. It is however very expensive since it requires a trainer for every trainee and there are usually not enough trainers

Mentoring: Involves assigning a trainee to a senior and experienced leader or manager who in this case is called the mentor. The trainee works closely with the mentor usually as an assistant. Training is passive, the trainee observes and asks questions. The mentor may also point out special learning opportunities

Lectures: A lecture is a presentation by one trainer addressing several trainees in a classroom environment. Its advantages are: logical presentation, broad coverage, and the trainer being in control. The disadvantage of a lecture is that trainees are passive except during discussion at the end.

Discussion groups: Trainees are divided into small groups to focus on discussing assigned topics. They may or may not report back to a plenary session

Panel discussion: A panel of 3-5 subject matter experts makes short presentations and then answers questions from the floor. They may also exchange ideas about their separate presentations on points of agreement and disagreement.

Debates: Two sides to an issue are presented and are defended by two debaters. Sometimes a debate can occur between teams of 2-4 debaters. The trainees who are the audience may ask questions or make comments. The aim of the debaters is to convince the audience that their views are correct

Dialog: This method can be used in a one-to-one setting or could be carried out by 2 or more individuals in front of an audience of trainees.

Brain-storming: This is an open expression of various view-points. It involves listing ideas initially without having to screen them. After that discussions are held to sieve through them and conclusions are reached at the end

Demonstration: This is the best training method. It involves direct experiencing of  the skills being taught (5,6,7,8,9) . Teaching by demonstration can occur in 4 different ways. (a) The trainer makes the action, explains, and the trainees observe (b) The trainees read the instructions while the trainer does the action (c) The trainer gives instructions while the trainee does the action (d) The trainees do the action and finish then the trainer gives feed-back at the end.

In-basket or in-tray exercises: Specific questions or topics are written on pieces of paper and participants are asked to pick the papers at random. They then speak on any topic chosen. The trainer and other participants may make comments or additions. This method can be fun. 

Case studies: The case-study method is a method for learning about a complex instance based on a comprehensive understanding of that instance obtained by extensive description and analysis of that instance taken as a whole and in context. A case is a write-up of an actual real-life event or experience. It may have actually happened or may be a mere simulation. The trainees study and analyze the case and they have to answer some questions on understanding the events and proposing solutions to the problem or problems raised. Case studies can be used in research and evaluation in addition to their use in training. Several types of case studies can be used: illustrative/descriptive, exploratory, critical instance, program implementation, program effects, and cumulative. A word of caution is needed in the study of cases based on historical material. Our purpose is not to engage in specialized and detailed historical analysis. The historical material is used for illustration and learning purposes only. We can not pass final judgments on the decisions made in the past because we have the advantage of hindsight. Some of the decisions were made with knowledge that we may not have now such as revelation or contextual details that were not recorded .

Role-playing: A trainee is asked to play out an assigned role in a given situation. The trainer and other trainees then make their comments. 

Simulation: This method is similar to role-playing. A real-life situation is recreated and the reactions and behaviors of several people involved are observed and are critiqued. The method is best  used in crisis management training.

Assignment of projects:  Trainees can learn a lot from working on a practical project under guidance of the trainer. The project is presented at the end . The trainer and the other trainees have the opportunity to comment

Entertainment/games: A lot of learning for both young and adults can occur during activities that are normally considered entertainment. The informal atmosphere relaxes the trainee and helps internalization. This method may not be appropriate for subjects that require a lot of concentration.

6.0 TRAINING OPPORTUNITIES/OCCASIONS

Workshops: A workshop involves discussions, exchange of views, solving problems or exercises by a group of 5-10 persons. It is usually used in conjunction with another training method, for example a lecture may be followed by a workshop session. 

Conferences: A conference can be planned to include lectures, workshops, seminars, debates etc. A lot of learning at a conference arises from the interaction that occurs among many people of various backgrounds and experience.

Seminars:  A seminar, a smaller version of a conference, offers an opportunity for lectures, panel discussions, workshops, dialog and debate.

Camps: Youths may find the camaraderie, informal and down to earth atmosphere of the camp very conducive to learning. Camps have also proved successful in training senior executives in areas like stress

7.0 PHASING OR STEP-BY-STEP TRAINING (10,11)

The trainer should be careful in being gradual in his instruction. Introduction of too many things at the same time will confuse and defeat the purpose of training.

8.0 EVALUATION OF TRAINING

Every training program must be evaluated for its short-term and long-term impact.

Short-term evaluation includes: reaction of the trainers, and how much has been learned.

Long-term evaluation includes: behavioral changes and impact on actual performance.

Overall success of the program is assessed as the extent to which identified needs were addressed and whether actual behavioral change has been effected.


HISTORICAL BACKGROUND TO THE TRAINING GUIDE

FRUSTRATION OF ISLAMIC WORKERS

IDENTIFICATION OF THE PROBLEM

DECISION TO WRITE THE GUIDE

CONTENTS OF THE GUIDE

PART 1:  PERSPECTIVES ON TRAINING

PART 2: FUNCTIONS OF LEADERSHIP

PART 3: SKILL ENHANCEMENT AND SELF-DEVELOPMENT

PART 4: TRAINING FOR TRAINERS

PART 5: THE YOUTH CAMP


HOW TO USE THE GUIDE

INDIVIDUAL STUDY

GROUP TRAINING

REFERENCE

TRANSLATIONS OF THE GUIDE

ARABIC

PORTUGUESE

FRENCH

BAHASA MALAYSIA

BAHASA INDONESIA

TURKISH

TEXT


1.0 ADAM TRAINED/TAUGHT BEFORE COMING TO EARTH
Surat al Baqara: 31-38

2.0  STORY OF MUSA AND KHIDHR
Qur’an 18:60-82

3.0 MAN TAUGHT WHAT HE KNEW NOT
55:2
96:4-5

4.0 TRAINING NEEDED FOR ALL SKILLS
"Salman reported that it was said to him: Your Apostle ( may peace be upon him ) teaches you about everything, even about excrement. He replied, Yes, he has forbidden us to face the Qibla at the time of excretion or urination, or cleaning with right hand or with less than three pebbles, or with dung or bone"
Muslim 1: 160, Chapter 106, Hadith # 504

5.0 TRAINING BY QUDWAT: PROPHET MUHAMMAD
            You have be indeed in the Messenger of Allah a beautiful pattern ( of conduct for any one whose hope is in Allah and the Final Day, and who engages much in the praise of Allah.       Qur'an 33: 21

6.0 TRAINING BY QUDWAT: PROPHETS
            Those were the ( prophets ) who received Allah's guidance: Copy the guidance they received; say " No reward for this do I ask of you: This is no less than a Messeage for the nations." Qur'an 6:90

7.0 TRAINING BY QUDWAT: PROPHETS
            There was indeed in them an excellent example for you to follow for those whose hope is in Allah and in the Last Day. But if any turn away, truly Allah is Free of all wants, Worthy of all Praise. Qur'an 60:6

8.0 TRAINING BY QUDWAT: PROPHET IBRAHIM
            There is for you an excellent example ( to follow ) in Abraham and those with him, when they said to their people: " We are clear of you and of whatever you worship besides Allah: we have rejected you, and there has arisen, between us and you, enmity and hatred forever unless you believe in Allah and Him alone": But not when Abraham said to his father: " I will pray for forgiveness for you, though I have no power ( to get ) aught on your behalf from Allah ( they prayed ): " Our Lord! in you do we trust, and to you do we turn in repentance: to you is ( our ) final Goal. Qur'an 60:4

9.0  TEACHING SALAT BY DEMONSTRATION
"Abu Qilaba said: Abu Sulaiman Malik b. al-Huwairith came to our mosque, and said: By Allah,  I shall offer prayer, though I do not intend to pray, I only intend to show you how I saw the Apostle of Allah ( may peace be upon him ) praying. The narrator said: ( He then prayed and ( he sat at the end of the first rak'ah when he raised his head after the last prostration". Abu Daud 1:216, hadith #84?

10.0 TRAINING STARTING FROM THE SIMPLE TO THE MORE COMPLEX:
            "A good instructor is the one who starts teaching people simple subjects of knowledge before touching big difficult ones". Bukhari 1:60, hadith # 67

11.0 PHASED INTRODUCTION OF NEW IDEAS/CONCEPTS
"It is reported on the authority of Ibn Abbas that Mu'adh said: The Messenger of Allah sent me ( as a governor of Yemen ) and ( at the time of departure ) instructed me thus: You will soon find yourself in a community one among the people of the Book, so first call them to testify that there is no god but Allah, that I ( Muhammad ) am the messenger of Allah, and if they accept this, then tell them that Allah has enjoined upon them five prayers during the day and the night and if they accept it, then tell them that Allah has made Zakat obligatory for them that it should be collected from the rich and distributed among the poor, and if they agree to it, don't pick up ( as a share of Zakat ) the best of their wealths. Beware of the supplication of the oppressed for there is no barrier between him and Allah". Muslim 1:14-15. Ch. 71.2.1:

WORKSHOP DISCUSSIONS

WORKSHOP DISCUSSION #1: PERFORMANCE GAP

Think of an organization to which you belong or one you know very well. Think of its objectives and activities and fill in the following table. For each objective or activity think of the ideal that was expected and what is actually achieved:

OBJECTIVE/ACTIVITY                  IDEAL                                    ACTUAL
------------------------                              --------------------           ----------





WORKSHOP DISCUSSION #2: IDENTIFYING CAUSES OF THE PERFORMANCE GAP

Think of an organization to which you belong or one you know very well. Choose objectives/activities from exercise 01.5.1 for which the actual are less than the ideal achievements and fill in the following table. For each activity indicate the possible causes (skill deficiency, resource deficiency, inadequate motivation)

ACTIVITY     SKILL                        RESOURCES                        MOTIVATION
--------------       -----------          -------------                    -------------------


WORKSHOP DISCUSSION #3: IDENTIFYING NEEDED SKILLS

Think of an organization to which you belong or one you know very well. Think of its objectives and activities. For each activity identify 2-5 skills needed and make an assessment whether that skill exists in the organization. Fill in the following table:

ACTIVITY                 SKILLS NEEDED     DO THEY EXIST?
------------------              -------------------            --------------


WORKSHOP DISCUSSION #4: SELECTING A SUITABLE TRAINING METHOD ACCORDING TO TRAINING NEEDS AND TRAINEES

Think of an organization to which you belong or that you know very well. Identify about 2-5 training needs and for each one of them identify the trainees and the most suitable method of training:

Training need                          Trainees                                   Training method



WORKSHOP DISCUSSION #5: MATCHING A TRAINER TO THE TRAINEE'S LEVEL OF SKILL AND EXPERTISE

Think of an organization to which you belong or that you know very well. Think of a particular training program that is needed to address a definite performance problem. Draw a 6-cell table showing the relation between the trainer characteristics (coach, facilitator, consultant) with trainee skill level (high, medium, low)



WORKSHOP DISCUSSION #6: COMPARING TRAINING METHODS

Think of an organization to which you belong or that you know very well. Think of a particular training program that is needed to address a definite performance problem. Fill the following table comparing various training methods on the criteria given. Indicate level as high, medium, or low.


METHOD                   EASY TO       PRESENTER AUDIENCE  RETENTION
                                    SET-UP           ACTIVE         ACTIVE         ABILITY       
                                    -----------          ----------------    --------------       ---------------
ONE-TO-ONE
MENTORING
LECTURES
WORKSHOPS
CONFERENCES
SEMINARS
CAMPS
IN-BASKET EXERCISES
ROLE-PLAYING
SIMULATION
PANEL DISCUSSION
DEBATES
DIALOGUE
BRAIN-STORMING
DEMONSTRATION
ENTERTAINMENT/GAMES
----------------------------------------------------------------------------------------------


WORKSHOP DISCUSSION #7: DEALING WITH PROBLEMS IN THE TRAINEES

For each of the following trainee problems, indicate what to do and what not to do to solve the problem?

TALKING NON-STOP
RESENTFUL
COMPLAINER
ARGUMENTATIVE
HECKLER
SUBJECT MATTER EXPERT
QUIET TYPE


WORKSHOP DISCUSSION #8: TRAINING NEEDS ASSESSMENT

Think of an organization to which you belong or that you know very well. Make a training needs analysis using the following outline:

(a)        Do you have performance problems? if yes write a list

(b)        Are these performance problems significant?

(c)        What are the causes of the performance problems? (deficient skills?, poor attitudes?,         other obstacles?)

(d)       What is needed to solve the problems? (training or other approaches?)
                       

WORKSHOP DISCUSSION #9: PLANNING A TRAINING PROGRAM

Plan a one-day training program for a group of 10 new Muslim to enable them live as Muslims from the next morning. Choose your priorities and method carefully. The convert has no background at all in Islamic culture and practice.

WORKSHOP DISCUSSION #10: FACILITIES PLANNING FOR A TRAINING PROGRAM

Imagine you are planning a 2-day training program for 50 participants. Develop a check list of all the things that need to be done. Be as exhaustive as possible. Some of the things that you may include are: date, times, location, trainers, trainees, equipment, training material, accommodation, transport. For each item indicate what has to be done and the criterion of completion.


HISTORICAL BACKGROUND TO THE TRAINING GUIDE

FRUSTRATION OF ISLAMIC WORKERS

IDENTIFICATION OF THE PROBLEM

DECISION TO WRITE THE GUIDE


CONTENTS OF THE GUIDE

PART 1:  PERSPECTIVES ON TRAINING

PART 2: FUNCTIONS OF LEADERSHIP

PART 3: SKILL ENHANCEMENT AND SELF-DEVELOPMENT

PART 4: TRAINING FOR TRAINERS

PART 5: THE YOUTH CAMP


HOW TO USE THE GUIDE

INDIVIDUAL STUDY

GROUP TRAINING

REFERENCE


TRANSLATIONS OF THE GUIDE

ARABIC

PORTUGUESE

FRENCH

BAHASA MALAYSIA

BAHASA INDONESIA

TURKISH


970106P - COMMUNICATION IN SMALL GROUPS

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Paper at the International Leadership Training Program held at Islamabad 22 December - 6 January 1997 by Prof Dr Omar Hasan Kasule, Sr.  MB ChB, MPH, DrPH (Harvard) Faculty of Medicine International Islamic University


OUTLINES

BACKGROUND READING
What is communication?
Communication process
Oral communication
Meetings and being in a group
Using the telephone
Meeting and greeting
Barriers to effective communication

TEXT ANALYSIS
Man given speech
Repetition in the Qur’an to ensure communication
Cross-check information
A good word
Insincere communication
Discussion (hewar)
A good word is sadaqa
Say good or keep quiet
Selective communication to avoid misunderstanding
Receiver of information may understand and benefit more than the transmitter
Greetings
Good argument
Say nice words
Prophet spoke clearly
Repetition for understanding
Meeting others with a cheerful countenance
Smiling
Salutations
Excellence of greeting first
Silence and listening to others
People hate being ignored
Shaking hands
Prophet spoke slowly

DISCUSSION
Richness of communication channels
Body language in communication
Listening habits


BACKGROUND READING
INSTRUCTIONS: THE DISCUSSION LEADER OR THE MEMBERS (IN TURNS) WILL PRESENT THE MAIN POINTS IN THE BACKGROUND READING SECTIONS PRE-ASSIGNED THE PREVIOUS WEEK

WHAT IS COMMUNICATION?
Communication is transfer of information from one communicator to another through the use of symbols. The meaning behind the symbols is interpreted subjectively by the recipient. The elements of communication are: Sender, Message, Medium, Receiver, and Feedback. The functions of communication are: Informing, Controlling, Expressing emotions, Motivating, Social Intercourse. Communication is the basis of social intercourse and the overall functioning of society. A good word is charity. Say good or keep quiet. Avoid bad words. Use polite even with people who have done wrong to you. Always must have a personal touch. Communication may be conscious or unconscious. It may be verbal (oral and written) or non-verbal. Non-verbal communication consists of: body language, physical appearance (hair, nails, cleanliness, wardrobe), manner of greeting (voice, hand-shale, smile) , image/impressions (public speaking, letters, faxes, behavior in public, behavior in crisis, quality of work delivered). Believable communication has the following characteristics: Emotionally honest, Focussed, Unselfish, Evidence-oriented, Respectful, and Appropriate level of intimacy. Perception is organizing and interpreting incoming information. Perception is selective being influenced by environment, background knowledge, and background attitudes. Communication is an essential leadership function. Leadership can be looked at as communication to modify the attitudes and behaviors of others in order to meet group goals and needs. Communication failure rapidly leads to leadership and organizational failure. Communication channels may be personal static such as a letter, impersonal static such as flyers, direct interaction such as face-to-face discussions, and indirect interaction such as a telephone conversation.

THE COMMUNICATION PROCESS
A communication process starts with conceptualization of the ideas to be communicated. The ideas or message are then encoded and put in a transmissible form. The message is then transmitted and is received. The receiver decodes or interprets the message before understanding it and taking action on it. The receiver of a message may understand it at a deeper level and benefit from it than the messenger. The process is completed by feedback from the recipient to the sender. Communication is a circular process involving a feed-back loop. Every communicator must monitor the feed-back to make sure that the communication process is effective. Communication is irreversible; every communication has a lasting impact. Think before you communicate. A negative impact can never be fully wiped out by later retraction or correction. A lingering negativity, however small, always persists. You should be very careful and prudent in selecting the information communicated, the target of the communication, the timing and circumstances of the communication to make sure the impact is positive. Communication must be precise to be useful. You can always improve the effectiveness of your communication by training and experience. Communication must be pleasant in order to be absorbed and appreciated. Good and positive words are more effective. A good disposition, friendly greetings, smiling and shaking hands, all help the communication process. The voice should be pleasant and convey warmth and friendliness. A sense of humor helps communication. You must however know where to draw the line. Too much or inappropriate humor indicates lack of seriousness and is negative. Humor usually involves laughing at human follies better yours or anonymous but not the recipient of your communication. Never laugh at anyone however good the justification. A sense of humor can get you out of a difficult situation. It can disarm an angry person. A person who insults or puts you down can be disarmed by an appropriate joke. Your communication style reflects your basic personality. You may learn a lot about improving your communication style. Never try to develop a phoney personality. Be genuine and be yourself. Content of communication is degraded as it is passed from one person to another because of the increase of the noise component and the decrease of the information content. Noise refers to those factors that distort the intended message.

ORAL COMMUNICATION
Face-to-face communication is usually the best because of immediate feedback. Important messages should be both oral and written. Success of oral communication (speaking and listening) is affected by language use, voice and inflexion, speed and volume, silence, and active listening. To be understood, try to speak clearly. Be concise and specific. Repeat to ensure understanding. Base your communication on objective facts. Watch for and if necessary ask for feed-back so that you are sure your message is going through. Communication with people you know already or those who are close to you is likely to be more successful.

Active listening is of critical importance in the communication process. An active listener must ask questions to understand. Ask open-ended questions for clarification and also for encouragement of the speaker. The questions should seek clarifications or additional information. Questions that pre-empt the speaker or that are hypothetical should be avoided. Questions remove ambiguity and create clarity. While listening avoid the mistake of confusing content with feelings. Separate and deal with each accordingly knowing that each is important. Talk less and listen more. Clear your mind of other matters before start of the conversation and give undivided attention to the speaker. Let the speaker know you are listening. Write notes. Give feed-back. Summarize or paraphrase some of what the speaker says. Be open-minded and not judgmental. Do not verbally or by use of body language show the speaker that he is ignorant or crazy. Do not be too argumentative even if you do not agree with the speaker. Listen, then think, then respond, then comprehend.

Measures can be taken to improve individual communication. These require training and constant practice. Face-to-face communication can be improved in various ways. Choose the time of communication carefully. People who are in a hurry or are engaged in another activity will not listen to you with attention. Focus on the topic of discussion. Do not say too much and thus create an information overload. Repeat yourself for emphasis, clarity, and make sure you are understood. Use simple but precise language. Watch for, ask for, and welcome feed-back. Take the initiative to ask questions to make sure you are understood. Listen more than you talk. Do not talk continuously, pause for questions and comments. Stop talking so that moments of silence may make the message sink in. Your pitch, voice inflections, volume, and speed must be appropriate for the listener, the type of message, and the circumstances. The speed of conversation is important. Too rapid is difficult to follow. Too slow is boring and causes the listener's mind to wander off. Learn to use body language to enhance your verbal communication and make sure that the verbal and non-verbal communication cues are coordinated and are not contradictory. Avoid careless talk. It is better to keep quiet. Not every correct things should be said. There are things that can confuse some people in some situations; these are better left unsaid.

MEETINGS and BEING IN A GROUP
The first impressions that people get about you at the first meeting are lasting. Make sure you project a positive but true image of yourself. Take care of your physical appearance. Your hair must be combed well, the nails clipped, your clothes and face clean and appropriate. Your greetings must exude warmth and confidence. Eye contact with those of the same gender enhances communication.

Before starting communication is small groups you can do something that facilitate the process: Greetings, shaking hands, standing up as a sign of respect, kissing, and embracing. Take the initiative to greet or shake hands first. Be personal and informal; the personal touch has a lasting impact. Meet others with a cheerful countenance and maintain it throughout the communication process. Express emotions and love for your partners. When sitting in a gathering, give place to the newcomers and let them feel welcome. The newcomer should also avoid displacing anyone. it is better he sits even at the end.

When in a group gathering always talk about Allah. Make a dua at the end of the gathering. Try to always sit and talk with the pious. Do not exclude the weak and the poor from your gatherings. When sitting in a group, do not ignore anyone. People hate being ignored. Try to involve everybody in the conversation. You can not engage in secret talks in the presence of others. You should also not use a language unknown by some of the people in the group. Be kind and generous to the young and respectful to the elderly. Never embarrass anyone in a gathering. Always pray for those who say or do something good.

USING THE TELEPHONE
When using the telephone, start with a pleasant but short greeting. Establish rapport immediately. Project a positive and credible image at the beginning; this will facilitate further conversation. Speak with a powerful and confident voice. Sound interested and motivated. Be brief and get to the point immediately. Pause and allow for responses. There are words and expressions used in face-to-face communication that will lead to misunderstandings in a telephone conversation because there is no supporting body language. Train yourself to signal that you want to end the conversation without offending your listener. You must learn technics appropriate to your culture of cutting off a rambling caller tactfully. When an angry, aggressive, and obnoxious person calls you, be careful not to get emotional. Listen him out and ask clarifying questions to understand his motives then act appropriately. It is always better to end such a talk quickly and plan a follow-up at a later time when the caller may be in a better emotional situation.

BARRIERS TO EFFECTIVE COMMUNICATIONS
(a) Prejudgment before communication leads to failure of the communication process. The recipient of communication must avoid assumptions and pre-judgments. Listen to the data and then judge. Cross-check information to be able to reach right conclusions. (b) Differences between communicators: self-image, status, roles, personality, cognitive, physical, social, cultural, vocabulary, and language. Behavior is the result of perception which in turn depends on selection and interpretation of information. Thus the same information can elicit different behaviors in different individuals depending on different perceptions. Background knowledge, attitudes, and environment affect the way the recipient perceives and interprets information.  (c) Distractions. (d) Emotional resistance to being on receiving end. (e) Time constraints. (f) Poor listening. (g) Poor speech. (h) Bad timing. (I) Unsuitable circumstances. (j) Multiple meanings of words. (k) Information overlord. (l) Verbosity. (m) Value judgement. (n)  Filtering


TEXT ANALYSIS
INSTRUCTIONS: READ OUT EACH TEXT ALOUD TWO TIMES. MAKE SURE YOU UNDERSTAND THE MAIN POINTS RAISED. WRITE DOWN THE MAIN LESSON(S) YOU HAVE LEARNED FROM THE TEXT.

MAN GIVEN SPEECH:
( Allah ) most Gracious !. It is he who has taught the Qur'an. He has created man: He has taught him speech ( and Intelligence) Qur'an 55:1-4

REPETITION IN QUR'AN TO ENSURE COMMUNICATION:
Allah has revealed ( from time to time ) the most beautiful message in the form of a Book, consistent with itself, ( yet ) repeating ( its teaching in various aspects ) the skins of those who fear their Lord tremble thereat: then their skins and their hearts do soften to the celebration of Allah's praises. Such is the guidance of Allah he guidance of Allah: he guides therewith whom he pleases, as Allah leaves to stray can have none to guide.
Qur'an 39:23

CROSS-CHECK INFORMATION:
O you who believe ! if a wicked person comes to you with any news ascertain the truth lest you harm people unwittingly and afterwards become full of repentance for what you have done. Qur'an 49:6

A GOOD WORD
See you not how Allah sets forth a parable ? a goodly word like a goodly tree, whose root is firmly fixed, and its branches ( reach ) to the heavens. It brings forth its fruit at all times, by the leave of its Lord. So Allah sets forth parables for men, in order that they may receive admonition. And the parable of an evil word is that of any evil tree it is torn up by the root from the surface of the earth: it has no stability.
Qur'an 14:24-26

INSINCERE COMMUNICATION:
There is the type of man whose speech about this world's life may dazzle  and he calls Allah to witness about what is in his heart: Yet is he the most contentious of enemies. When he turns his back, his aim everywhere is to spread mischief through the earth and destroy crops and cattle. But Allah loves not mischief. When it is said to him " fear Allah " he is led by arrogance to ( more ) crime. enough for him is hell an evil bed indeed ( to lie on). Qur'an 2:204-206

DISCUSSION (HEWAR)
Mujadalah:1
Kahf:34
Kahf:36-37
Shura:22-29

A GOOD WORD IS SADAQA:
"Narrated Abu Huraira: The Prophet ( may peace be upon him ) said, " A good pleasant, friendly word is a sadaqa" Bukhari 8:32

SAY GOOD OR KEEP QUIET:
"Narrated Malik " Who believes in Allah and the Last Day should talk what is good or keep quiet." ( i.e. abstain from dirty and evil talk, and should think before uttering" Bukhari 8:99, hadith # 157

SELECTIVE COMMUNICATION TO AVOID MISUNDERSTANDING:
"Ali said, " You should preach to the people according to their mental calibre so that they may not convey wrong things about Allah and His Apostle" Bukhari 1:95, hadith #1

RECEIVER OF INFORMATION MAY UNDERSTAND AND BENEFIT MORE THAN THE TRANSMITTER:
It is incumbent upon those who are present to inform those who are absent because those who are absent might comprehend ( what I have said, ( better ) that the present audience"
Bukhari 1:58, Hadith # 67

NON-VERBAL COMMUNICATION:
"Narrated Abu Huraira: The Prophet ( may peace be upon him ) said, " ( Religious ) knowledge will be taken away ( by the death of religious scholars ) ignorance ( in religion ) and afflictions will appear; and Harj will increase." It was asked, " What is Harj, O Allah's Apostle ( may peace pe upon him )? He replied by beckoning with his hand indicating "killing" Bukhari 1:70, hadith # 85

GREETINGS:
If you enter houses, salute each other a greeting or blessing and purity as from Allah, thus does Allah make clear the Signs to you; that you may understand. Qur'an Nur: 81

GOOD ARGUMENT
Naml:125
Ankabut:46
Isra:53

SAY NICE WORDS
Ahzab:70-71
Taha: 44

PROPHET SPOKE CLEARLY:
"Narrated Aisha: The Prophet ( may peace be upon him ) used to talk so clearly that if somebody wanted to count the number of his words, he could do so" Bukhari 4:494, hadith # 768

REPETITION FOR UNDERSTANDING:
"Abu Salam said on the authority of a man who served the Holy Prophet ( may peace be upon him ) that whenever he talked, he repeated it three times" Abu Daud 3:1037, Chapter 1374, Hadith # 3645

MEETING OTHERS WITH A CHEERFUL COUNTENANCE
"Abu Dharr reported: Allah's Apostle ( may peace be upon him ) said to me: Don't consider anything insignificant out of good things even if it is that you meet your brother with a cheerful countenance" Muslim 3:1383, Chapter 1093, Hadith #6359

SMILING
"Narrated Aishah: I never saw the Prophet ( may peace be upon him ) laughing to an extent that one could see his palate, but he always used to smile only" Bukhari 8:74, hadith # 114

SALUTATIONS
"Abu Hurairah reported the Apostle of Allah ( may peace be upon him ) as saying: By Him in Whose hand my soul is, you will not enter Paradise until you believe, and you will not believe until you love one another. Should I not guide you to something doing which you will love one another: Spread out salutation among you" Abu Daud 3: 1434, Chapter 1851, Hadith # 5174

EXCELLENCE OF GREETING FIRST
"Abu Umamah reported the Apostle of Allah ( may peace be upon him ) as saying: Those who are nearest to Allah are they who are first to give a salutation." Abu Daud 3: 1435, Chapter 1853, Hadith # 5178

SILENCE AND LISTENING TO OTHERS:
" Hadrat Abu Malik Ashjai ( Rad ) quoted from his father, who said, ' We used to sit in the company of the Prophet ( Salam ) and I was a small boy then. I did not see any one observing silence more than the Prophet did. Whenever the Companions talked much, the Prophet ( Salam ) used to smile" Hayat 2: 702

AVOID HURTING OTHERS BY SECRET CONVERSATIONS
"Narrated Abdullah: The Prophet ( may peace be upon him ) said, : When three persons are together, then no two of them should hold secret counsel excluding the third person" Bukhari 8:203, hadith # 303

PEOPLE HATE BEING IGNORED:
"Narrated Adi bin Hatim: We came to Umar in a delegation ( during his rule). He started calling the men one by one, calling each by his name, ( As he did not call me early ) I said to him. " Don't you know me, O chief of the believers?" He said, " Yes, you embraced Islam when they ( i.e. your people ) disbelieved; you have come ( to the Truth ) when they ran away; you fulfilled you promises when they broke theirs; and you recognized it  ( i.e. the Truth of Islam when they denied it." On that, Adi said, " I therefore don't care." Bukhari 5:478, hadith # 677     

SHAKING HANDS:
"Narrated Qatada: I asked Anas, " Was it a custom of the companions of the Prophet ( may peace be upon him ) to shake hands with one another? He said,"yes" Bukhari 8:186, hadith # 279

"Al Bara b. Azib reported the Apostle of Allah ( may peace be upon him ) as saying: Two Muslims will not meet and shake hand having their sins forgiven them before they separate" Abu Daud 3: 1438, Chapter 1862, Hadith # 5193

PROPHET SPOKE SLOWLY
"Urwah said: Abu Hurairah sat beside the apartment of Aishah while she was praying. He then began to say: Listen, O lady of the apartment, saying twice. When she finished her prayer, she said: Are you not surprised at him and his narration of traditions? When the Apostle of Allah ( may peace be upon him ) gave a talk, a man could count it if he wished to count" Abu Daud 3:1037, Chapter 1371, Hadith # 3646

DISCUSSION

RICHNESS OF COMMUNICATION CHANNELS
Fill the following table

                                       COST  FEEDBACK  MULTIPLE  PERSONAL  CUSTOMIZED 

STATIC-PERSONAL
  (e.g. letter)

  STATIC-IMPERSONAL
  (eg flyers)

  INTERACT-DIRECT
  (eg face-to-face)

  INTERACT-INDIRECT
  (eg telephone)


BODY LANGUAGE IN COMMUNICATION
Interpret the following forms of body language

            (a) head
                        nod up/down
                        nod sideways
            (b) eyes
                        narrowed
                        steady
                        glancing
                        winking

            (c) face
                        frown                         
                        smile
                        raised eyebrow

            (d) arms and hands
                        pointing finger
                        folded arms
                        arms at side
                        hands uplifted outward
                        hands in pockets
                        snapping fingers
            (e) lips
                        pursed
                        biting
            (f) body posture
                        fidgeting
                        hands on hips
                        shrugging shoulders
                        squared shoulders
                        sitting on edge of chair
                        sloughing in chair

LISTENING HABITS
Use the following check-list to assess your listening habits. For each item indicate one of the following choices: always, usually, sometimes, seldom, never

            (a)        telling speaker subject is uninteresting
            (b)        criticizing delivery method
            (c)        getting emotionally overstimulated or antagonized
            (d)       listening primarily for facts
            (e)        pretending paying attention
            (f)        allowing distraction
            (g)        avoiding difficult material
            (h)        day-dreaming


YOUR NOTES: