Presented at the IMANA program in Jeddah Saudi Arabia on 29th
December 2013 by Dr Omar Hasan Kasule Sr. MB ChB(MUK), MPH (Harvard), DrPH
(Harvard) Professor of Epidemiology and Bioethics Faculty of Medicine King
Fahad Medical City Riyadh omarkasule@yahoo.com
Islam asserts the body-ruh
duality. Both components of the duality have to be considered in medical
diagnosis and treatment. Tauhid, a basic doctrine in Islam, motivates a
holistic integrated approach to all aspects of life including medical practice.
It provides a conceptual basis for the integration of body and ruh in
medicine. The Qur’anic concept of ruh is very complex with humans having
limited knowledge. We know from the Qur’an that ruh is the inner essence
of human life that manifests in various ways as nafs, qalb, aql, fuad, lubb,
and naasiyat with each manifestation having a role in medicine. Spirituality
based on an Islamic concept of ruh has a role in medicine and various
Muslim communities have integrated it in various ways. In all communities,
spiritual healing, ruqya, is an integral part of treatment alongside
other modalities of treatment and usually takes the form of reciting dua
and reciting the Qur’an. These spiritual approaches have an effect on disease
that is mediated through Allah’s pre-determination, qadar, and power, qudrat,
in ways that we do not understand. There is however an indirect effect or dua
or Qur’an on disease that we can understand and which has been shown in some
studies. Dua and listening to the Qur’an have an effect on the mind
which in turn through the neuro-endocrine and neuro-immune axis can affect the
physical course of disease. In some hospitals there are religious officers
whose duties include helping patients with their acts of worship, especially salat,
and makingdua for them. The spiritual input is more intense in terminal
care when religious officers talk to patients about repentance, forgiveness,
and looking forward to the hereafter. A
more comprehensive approach to integrating spirituality in medical care is
taking place in Malaysia and involves training of doctors and nurses in medical
colleges that integrate Islamic spiritual values in the curriculum and then
employing them in Islamic hospitals whose policies, operating procedures, and
work culture are based on Islamic spiritual values.