Presentation
on November 1, 2013 by Professor Omar Hasan Kasule Sr. MB ChB (MUK), MPH
(Harvard), drPH (Harvard) Faculty of Medicine King Fahad Medical City Riyadh at
pre-conference dinner of the International Conference and Workshop held at
Banda Aceh, Indonesia under the theme ‘Meningkaktan Pelayan Kesehatankepadapasiensdengankaidah
tauhid’
THE ISLAMIC
PERSPECTIVE
·
Every society
succeeds if its activities are aligned with its world-view. The practice of
medicine by Muslims must therefore be aligned with the Islamic world view, al
tasawwur al Islami, or the Qur’anic world-view, tasawwurqur’aniyyatkawniyyat,
that derive from the integrative doctrine of tauhid.
·
The search for
an Islamic perspective in medicine started in earnest with the dawn of the 15th
century of hijra when the First International Conference on Islamic Medicine
was held in Kuwait in 1981.
ISLAMIC
MEDICINE
·
Another
milestone was the definition of Islamic medicine as medicine that conforms or
does not contradict Islamicparadigms, values, ethics, and Law and not as
specific therapies or procedures.
·
This
paradigmatic shift led to founding of the Islamic hospital consortium and the
Islamic medical college consortium that have been working to make the Islamic
perspective of medicine a reality.
DEFINITION OF
PROFESSIONALISM
·
A basic
foundation stone of this change is a Muslim medical professional. The present
definitions of professionalism reflected the western secular world-view so the
author made an effort to study basic Islamic paradigms and formulate an Islamic
definition of professionalism.
·
Professionalism
from an Islamic perspective should be based on basic values that consist of
faith (iman), consciousness (taqwat), best character (ahsan al
akhlaq), excellent performance (itqaan al ‘amal), strife toward
perfection (ihsan), responsibility (amanat), and
self-accountability (muhasabat al nafs).
PROPOSED ISLAMIC FORMULATION OF THE BASIC VALUES OF PROFESSIONALISM
·
Faith (iman)
·
Consciousness (taqwat)
·
Best character
(ahsan al akhlaq),
·
Excellent
performance (itqaan al ‘amal),
·
Strife toward
perfection (ihsan),
·
Responsibility
(amanat),
·
Self-accountability
(muhasabat al nafs).
IMAN
·
Iman improves professionalism in two ways:
·
Motivating the
practice of holistic medicine emanating from the integrative doctrine of tauhid
·
Making the
physician more humble and less arrogant through the realization that he is an
agent and the not the cause of cure; cure is in Allah’s pre-determination, qadar.
TAQWAT
·
Taqwat
makes the physician conscious of his duties and meticulous in performance in
the full knowledge that Allah is watching and knows all what is being done
·
Human observers
who cannot see hidden mistakes and bad intentions.
AKHLAQ
·
Akhlaq
ensure the best human interaction between the physician on one hand and the
patients and professional colleagues on the other hand
·
Akhlaqmanifesting
as balance (tawazun), humility (tawadh’u), brotherhood (ukhuwwat),
social respectability (muru’at),
ITQAN &
IHSAN
·
Itqan andihsan
motivate the physician to improve his skills and knowledge to have the best
outcome in his medical procedures.
·
Itqandoing
the best possible
·
Ihsan is
strife towards perfection
AMANAT
·
The physician
should take his work as a trust (amanat)
·
Amanat =
sincerity of intentions (ikhlas al niyyat);
·
Amanat = quality
work (itqan&ihsan)
·
Amanat = Social
responsibility.
MUHASABAT
·
The physician will accept accountability
(muhasabat) for any defects in the work and will be ready to make corrections
and amends.
·
Looking at
yourself in the mirror
·
Allowing fellow
physicians to be your mirror