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130528L - MEDICAL ETHICS AND PROFESSIONAL RESPONSIBILITY

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Lecture for 3rd year medical students Faculty of Medicine King Fahad Medical City on May 28, 2013 by Professor Omar Hasan Kasule Sr


LECTURE OBJECTIVES
·         Describe the principles of medical ethics
·         Integrate the principles of ethics into clinical practice relevant to cardiovascular disease
·         Define professional conduct in the Saudi Arabian context
·         Describe the physician’s professional responsibility

EUROPEAN ETHICAL PRINCIPLES 4: FOUR PRINCIPLE FORMULATION
·         James F Childress and Tom L Beauchamp drafted the main ideas of the book ‘Principles of biomedical ethics’ in 1976
·         Autonomy (respect for decision making capacities of autonomous persons)
·         Nonmalificence (not causing harm to others)
·         Beneficence (prevent harm, provide benefit, balance benefits against risks and cost)
·         Justice (fair distribution of risks, benefits, and costs).

ISLAMIC APPROACH TO ETHICS 1: Overriding paradigms
·         Tauhid provides an integrating paradigm that assures that an ethical problem is not considered in isolation from other issues.
·         Shumuliyat is the comprehensiveness of the Islamic world view that embraces everything within the Islamic system.
·         Tawazun is a balanced moderate approach.
·         Tadafu’u is consideration of actions and the reactions to those actions.

ISLAMIC APPROACH TO ETHICS 2: maqasid al shari’at as the theory of ethics
·         Protection of morality/hifdh al ddiin
·         Protection of Life hifdh al nafs
·         Protection of Progeny, hifdh al nasl
·         Protection of the Mind, hifdh al ‘aql
·         Protection of Wealth, hifdh al maal

ISLAMIC APPROACH TO ETHICS 3: qawa’id al fiqh as ethical principles
·         The Principle of Intention, qa’idat al qasd
·         The Principle of Certainty, qa’idat al yaqeen
·         The Principle of Injury: qa’idat an dharar: (covers the 4 princples of autonomy, beneficence, non-malefacence, and justice)
·         Principle of Hardship, qa’idat al mashaqqat
·         The Principle of Custom or Precedent, qa’idat al ‘aadat

PROTECTION OF LIFE, nafs:
·         The primary purpose of medicine is to fulfill the second purpose, the preservation of life.
·         Medicine contributes to the preservation and continuation of life by making sure that the nutritional functions are well maintained.
·         Medical knowledge is used in the prevention of disease that impairs human health. Disease treatment and rehabilitation lead to better quality health.

PROTECTION OF PROGENY, nasl:
·         Medicine contributes to the fulfillment of this function by making sure that children are cared for well so that they grow into healthy adults who can bear children.
·         Treatment of infertility ensures successful child bearing.
·         The care for the pregnant woman, peri-natal medicine, and pediatric medicine all ensure that children are born and grow healthy.
·         Intra-partum care, infant and child care ensure survival of healthy children.

PROTECTION OF THE MIND, ‘aql:
·         Medical treatment plays a very important role in protection of the mind.
·         Treatment of physical illnesses removes stress that affects the mental state.
·         Treatment of neuroses and psychoses restores intellectual and emotional functions.
·         Medical treatment of alcohol and drug abuse prevents deterioration of the intellect.
  
PROTECTION OF WEALTH, mal:
·         The wealth of any community depends on the productive activities of its healthy citizens. Medicine contributes to wealth generation by prevention of disease, promotion of health, and treatment of any diseases and their sequelae.
·         Communities with general poor health are less productive than a healthy vibrant community.
·         The principles of protection of life and protection of wealth may conflict in cases of terminal illness.
·         Care for the terminally ill consumes a lot of resources that could have been used to treat other persons with treatable conditions.
·         The question may be posed whether the effort to protect life is worth the cost.
·         The issue of opportunity cost and equitable resource distribution also arises.

THE PRINCIPLE OF INTENTION, qasd:
·         The Principle of intention comprises several sub principles. The sub principle that each action is judged by the intention behind it calls upon the physician to consult his inner conscience and make sure that his actions, seen or not seen, are based on good intentions.
·         The sub principle that what matters is the intention and not the words rejects the wrong use of data to justify wrong or immoral actions.
·         The sub principle that means are judged with the same criteria as the intentions implies that no useful medical purpose should be achieved by using immoral methods.

THE PRINCIPLE OF CERTAINTY, yaqeen:
·         Medical diagnosis cannot reach the legal standard of certainty.
·         Treatment decisions are best on a balance of probabilities.
·         Each diagnosis is treated as a working diagnosis that is changed and refined as new information emerges. This provides for stability and a situation of quasi-certainty without which practical procedures will be taken reluctantly and inefficiently.
·         Established medical procedures and protocols are treated as customs or precedents. What has been accepted as customary over a long time is not considered harmful unless there is evidence to the contrary.
·         All medical procedures are considered permissible unless there is evidence to prove their prohibition.

THE PRINCIPLE OF INJURY, dharar: 1
·         Medical intervention is justified on the basic principle is that injury, if it occurs, should be relieved. An injury should not be relieved by a medical procedure that leads to an injury of the same magnitude as a side effect.
·         In a situation in which the proposed medical intervention has side effects, we follow the principle that prevention of a harm has priority over pursuit of a benefit of equal worth. If the benefit has far more importance and worth than the harm, then the pursuit of the benefit has priority.
·         Physicians sometimes are confronted with medical interventions that are double edged; they have both prohibited and permitted effects. The guidance of the Law is that the prohibited has priority of recognition over the permitted if the two occur together and a choice has to be made.

THE PRINCIPLE OF INJURY, dharar: 2
·         If confronted with 2 medical situations both of which are harmful and there is no way but to choose one of them, the lesser harm is committed. A lesser harm is committed in order to prevent a bigger harm.
·         In the same way medical interventions that in the public interest have priority over consideration of the individual interest. The individual may have to sustain a harm in order to protect public interest.
·         In the course of combating communicable diseases, the state cannot infringe the rights of the public unless there is a public benefit to be achieved. In many situations, the line between benefit and injury is so fine that salat al istikharat is needed to reach a solution since no empirical methods can be used.

PRINCIPLE OF HARDSHIP, mashaqqat: 1
·         Medical interventions that would otherwise be prohibited actions are permitted under the principle of hardship if there is a necessity.
·         Necessity legalizes the prohibited. In the medical setting a hardship is defined as any condition that will seriously impair physical and mental health if not relieved promptly. Hardship mitigates easing of the sharia rules and obligations.
·         Committing the otherwise prohibited action should not extend beyond the limits needed to preserve the Purpose of the Law that is the basis for the legalization.

PRINCIPLE OF HARDSHIP, mashaqqat: 2
·         Necessity however does not permanently abrogate the patient’s rights that must be restored or recompensed in due course; necessity only legalizes temporary violation of rights. The temporary legalization of prohibited medical action ends with the end of the necessity that justified it in the first place.
·         This can be stated in al alternative way if the obstacle ends, enforcement of the prohibited resumes/ It is illegal to get out of a difficulty by delegating to someone else to undertake a harmful act.

THE PRINCIPLE OF CUSTOM or PRECEDENT, ‘aadat:
·         The standard of medical care is defined by custom.
·         The basic principle is that custom or precedent has legal force.
·         What is considered customary is what is uniform, widespread, and predominant and not rare.
·         The customary must also be old and not a recent phenomenon to give chance for a medical consensus to be formed.

CASE ANALYSIS#1:
A 60-year old comatose accident victim suffering from severe multi-organ traumatic injury and with a signed organ donation card was evaluated in the ER of a remote rural hospital. Most clinical signs of brain death were positive but two were not. The doctor at the insistence of the family declared death to enable a teenage cousin to obtain a transplant kidney

CASE ANALYSIS #2:
A 40-year old billionaire stage 4 cancer victim with multi organ failure in ICU and on artificial life support was determined clinically dead on the basis of clinical signs repeated after 6 hours. Confirmatory tests were negative. Family members, ready to pay extra ICU costs, begged the physicians to delay death declaration until the wife arrived from overseas

CASE ANALYSIS #3:
A 90-year old deeply comatose man with multiple organ failure was admitted to the last available ICU bed and was put on artificial life support minutes when the family refused a DNR order. A few minutes later ambulances started bringing in over 100 casualties from an air crash site. The head of the ICU carried out a rapid assessment of the comatose man showed equivocal clinical signs of brain death; some indicating death and others not. None of the confirmatory tests was positive.


CASE ANALYSIS #4:
In a measles mini-epidemic the MOH orders vaccination of all children with no immunization records. A pediatrician living at the KSU campus with non-school going toddlers refuses to take his children for vaccination arguing that the risk of vaccination complications was higher for his children than the risk of measles infection.

CASE ANALYSIS #5:
A mentally retarded Down syndrome youth aged 15 years had been to court several times for sexual attacks on toddlers. The judge ordered the doctors to suppress his sexual aggression by use of hormones and if that was not effective to remove his testes.

CASE ANALYSIS #6:
A 50-year old with 3 young wives complained of erectile dysfunction caused by his anti-hypertensive medication. When the government hospital refused to provide free Viagra he stopped his anti-hypertensive medication and suffered a stroke.

CASE ANALYSIS #7:
An elderly patient with advanced esophageal cancer refused insertion of a nasogastric feeding tube and insisted on taking sold food that he could not swallow. He said he would prefer to die from starvation than accept the tube. The surgeons sedated him and inserted the tube without his consent and kept him under sedation so that he cannot complain

CASE ANALYSIS #8:
A 30 year old soldier with insulin dependent juvenile diabetes asked for free Viagra from a government clinic before his second marriage and was denied. He did not have enough money to buy the drug for himself. He claims that his first marriage was destroyed by erectile dysfunction

CASE ANALYSIS #9:
In a chemical disaster, there was limited antidote and a decision was made to give it only to children aged below 5 years. Health workers, emergency workers, and the police were angry at this prioritization refusing to work

CASE ANALYSIS #10:
 A 90 year old 100% dependent on a respirator with no hope of independent life asks the doctor to disconnect the machines so that he can die in peace but the doctor refuses. He has no serious disease; he had become dependent on the respirator during a prolonged and poorly managed episode of pneumonia.

DEFINITION OF PROFESSIONALISM
  No one definition, variation by place and time
  Attitudes
  Behaviors
  Skills
  Values and morals?

THE AMERICAN BOARD OF INTERNAL MEDICINE (ABIM) 6 DIMENSIONS OF GOOD PROFESSIONALISM
  Altruism
  Accountability
  Excellence
  Duty
  Honor and integrity
  Respect for others

THE FORMULATION OF PROFESSIONALISM FROM AN ISLAMIC PERSPECTIVE: 7 DIMENSIONS:
  (Faith (iman),
  Consciousness (taqwat),
  Best character (ahsan al akhlaq),
  Excellent performance (itqaan al ‘amal),
  Strife toward perfection (ihsan),
  Responsibility (amanat),
  Self-accountability (muhasabat al nafs).

DEVELOPMENT OF PROFESSIONALISM
  Medicine in the family and by religious leaders
  Trained professionals
  Professional organizations
  Professional codes

TYPES OF PROFESSIONAL ORGANIZATIONS
  Defend the interests of physicians: British Medical Association, American Medical Association, Canadian Medical Association
  Regulate and discipline physicians: General Medical Council of the UK, US State Licensing Boards, Saudi Commission for Health Specialties
  Promote research and academic exchange: Saudi Internal Medicine Association
  Others: Islamic Medical Association of North America, Islamic Medical Association of KSA

TEACHING / LEARNING PROFESSIONALISM
  Passively as apprenticeship:
      advantages and disadvantages
      need for role models
  Structured curriculum