Presentation at a training program ‘Applying
the Principles of Ethics to Clinical Practice:’ held at Aramco Dhahran
April 6, 2015 by Professor Omar Hasan Kasule Sr. MB ChB (MUK). MPH (Harvard),
DrPH (Harvard) Chairman of the Ethics Committee King Fahad Medical City.
Introduction
·
2 components: content and methods of teaching.
Will focus on content
·
Teaching doctors is too late; we need to start
at medical school
·
Medical student professionalism should be
assessed too early and if necessary weed out bad ones
·
Apprenticeship is the best vehicle of teaching
professionalism
Concept
of professionalism
·
Medical professionalism is poorly conceptualized
and understood; therefore not easy to define[1].
·
As a concept and practice it has its own history
and has been evolving.
·
The concept has different formulations depending
on space-time variations
·
Medical students get confused with apparently
contradictory concepts of professionalism if they do not realize that they are
dealing with different models of professionalism[2].
Definition
of professionalism as attributes and behaviors
·
In general professionalism is defined as
attributes and behaviors expected of a physician[3].
·
A fair level of agreement can be reached by
physicians, nurses, and the public on tangible behaviors that constitute
professionalism.[4],[5]
·
Behaviors are easier to observe and measure than
are attitudes and other intangibles that are acquired by apprenticeship or
experience but which cannot be described in concrete terms.
Definition
of professionalism as intangibles
·
Intangible aspects of professionalism can
explain similar reactions of professionals to a situation without having to
discuss or refer to a rule or code.
·
The intangibles could almost be called ‘trade
secrets’ or practical wisdom (phronosis)[6].
·
Intangibles can be considered under the Islamic
legal principle of custom, ‘urf, with various formulations such as: what
is known as customary has the force of law, al ‘aadat muhakkamat
(Majallat Article No 36)[7]
and what is known customarily is considered an agreed condition among the
practitioners of a profession like trade, al ma’aruf ‘urfan ka al mashroot
shartan (Majallat Article No. 43 and 44)[8].
Definition
of professionalism as skills
·
Professionalism can also be defined as skills: A
professional who is engaged in the same activities on a daily basis develops
special skills.
·
In earlier times with limited knowledge and
technology it was possible to list skills that a professional was supposed to
have.
·
It is not possible to list comprehensively
skills of a professional today but the skill dimension is still assumed in
attributes of professionalism such as such as ‘excellence’ because you cannot
achieve excellence without being skilled.
Variation
of professionalism perceptions by place and time
·
The definition of professionalism varies by
place, time, and culture[9],[10]
·
A panel of Arab medical professionals and
academics found the 6 dimensions of the formulation of professionalism by ABIM
appropriate to the Arab context, they added autonomy to make 7 dimensions[11].
·
A US study found little difference between
native and immigrant medical students in perceptions of professionalism but
differences were found between graduates of Indian and North American schools[12].
·
A Taiwan formulation found differences from the
western perception with special emphasis on the centrality of self-integrity
and harmonization between personal and professional roles[13].
Development
of professionalism
·
Medicine in the family and by religious leaders
·
Trained professionals
·
Professional organizations
·
Professional codes
Types
of professional organizations
·
Defend the interests of physicians: British
Medical Association, American Medical Association, Canadian Medical Association
·
Regulate and discipline physicians: General
Medical Council of the UK, US State Licensing Boards, Saudi Commission for
Health Specialties
·
Promote research and academic exchange: Saudi
Internal Medicine Association
·
Others: Islamic Medical Association of North
America, Islamic Medical Association of KSA
6
Dimensions of professionalism – ABIM (American Board of Internal Medicine) [14]
·
Altruism
·
Accountability
·
Excellence
·
Duty
·
honor and integrity
·
Respect for others
Negative
‘dimensions’ of professionalism – ABIM14
·
5 attitudes, behaviors, and actions erode
professionalism
·
Abuse of power and sexual harassment
·
Conflicts of interest
·
Professional arrogance
·
Physician impairment
·
Fraud in research
Discussion
of the ABIM dimensions of professionalism
·
The ABIM formulation is very practical and
pragmatic by having both positive and negative definitions that leave little
room for ambiguity.
·
The ABIM formulation is not exhaustive enough
·
The ABIM formulation has no statement of an
underlying moral theory that could be the basis for the intangibles of
professionalism which as mentioned above exist but are not obvious.
·
Hence the attempt at a formulation from the
Muslim perspective attempts to overcome these defects.
Proposed
7 dimensions of professionalism 1
·
Faith (iman)
·
Consciousness (taqwat)
·
Best character (ahsan al akhlaq),
·
Excellent performance (itqaan al ‘amal),
·
Strife toward perfection (ihsan),
·
Responsibility (amanat),
·
Self-accountability (muhasabat al nafs).
Proposed
7 dimensions of professionalism 2
·
Iman improves
professionalism in two ways: holism and humility
·
Iman motivates the practice of holistic
medicine emanating from the integrative doctrine of monotheism
·
Iman makes the physician more humble and less
arrogant through the realization that he is an agent and the not the cause of
cure; cure is in Allah’s pre-determination, qadar.
Proposed
7 dimensions of professionalism 3
·
Taqwat makes the physician conscious of his
duties and meticulous in performance in the full knowledge that Allah is
watching and knows all what is being done unlike human observers who cannot see
hidden mistakes and bad intentions.
·
Akhlaq ensure the best human interaction
between the physician on one hand and the patients and professional colleagues
on the other hand manifesting as balance (tawazun), humility (tawadh’u),
brotherhood (ukhuwwat), social respectability (muru’at),
Proposed
7 dimensions of professionalism 4
·
Itqan and ihsan motivate the physician
to improve his skills and knowledge to have the best outcome in his medical procedures.
·
The physician should take his work as a trust (amanat),
involving: sincerity of intentions (ikhlas al niyyat); quality
work (itqan & ihsan), and social responsibility (masuliyyat
ijtima’iyyat).
·
Professionalism is part of the social contract
involving responsibility of the professional to society[15].
Teaching
professionalism: motivation
·
Growing
awareness of the importance of professionalism and the horrors of the
consequences of its failures have forced including professionalism in medical
curricula at undergraduate and postgraduate levels[16],[17].
·
Schools
struggled to introduce a culture of professionalism using various strategies[18] including integration of ethics and
humanities[19].
Teaching
professionalism: 2 approaches
·
The teaching should be as early as possible in
the medical course before students pick up bad habits.
·
Teaching of professionalism can be passive as
apprenticeship.
·
Apprenticeship remains the best method because
it is one to one and teaches practical wisdom[20]
and students learn from good role models[21].
·
The disadvantage of apprenticeship is that
students may feel deficient in professionalism if they do not get teachers who
are good role models[22].
Teaching professionalism: revival of a holistic
educational tradition 1
·
Traditional Muslim education based on a student
being with the teacher all through the waking hours and being awarded
permission to teach others, ijazah, at the end of a long apprenticeship
·
The system was not only about transferring
knowledge but also transferred ethics, behavior, and attitudes by actual
observation and interaction with a mentor.
·
The mentor also had ample time to observe the
student and correct any deviations
Teaching professionalism: revival of a holistic
educational tradition 2
·
The Qur’an describes this system in the
education of Musa (PBUH) who travelled with the righteous man Khidhr and
learned deep ethical lessons from him .
·
The prophetic teaching at Dar al Arqam: one to
one, observation
·
Hadith literature: words, actions, and iqrar
Implications of reviving the holistic education
tradition
·
Relative separation of service from teaching;
·
Doing service while teaching vs. teaching while
doing service
·
Teaching confined to only those who can / are
willing to be good role models
·
Teachers should have enough time to teach with
reduced clinical loads
Case scenario 1
The Director of the residency program
stopped 2 consultants from teaching because he thought that their work was not
professional. They protested that they could not practice proper medicine
because of the time pressure too many patients to see in a short time.
Case scenario 2
A hospital director refused to employ a
newly graduated resident with good recommendations and high grades because he
remembered him as a very unprofessional and dishonest student.
Case scenario 3
The hospital director was planning to
terminate the contract of the best cardiovascular surgeon in the hospital
because of immoral behaviors outside work. In 10 years of working at the
hospital no ethical or professional infraction was reported on him.
References:
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[2] Borgstrom E, Cohn S, Barclay S. Medical professionalism: conflicting values for tomorrow's doctors.
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[7] Majallat al Ahkaam al Adliiyyat Dar Ibn Hazm Beirut
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[8] Majallat al Ahkaam al Adliiyyat Dar Ibn Hazm Beirut
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[14] American Board of Internal
Medicine. Project Professionalism was sponsored by the ABIM Committee on
Evaluation of Clinical Competence in conjunction with the ABIM
ClinicalCompetence and Communications
Programs. For additional copies
please call 215-446-3630 or fax 215-446-3470. First printing 1995, second
printing 1996, third printing 1997, fourth printing 1998, fifth printing 1999,
sixth printing 2000, seventh printing Philadelphia 2001.
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