Presentation at the Annual Research
Day of the University of Qasim, Buraydah on May 1, 2013 by Professor Omar
HasanKasule Sr. MB ChB (MUK), MPH (Harvard), DrPH (Harvard) Faculty of Medicine
King Fahad Medical City Riyadh Saudi Arabia. EM: omarkasule@yahoo.com
ABSTRACT
The
paper starts by introducing the Qur’anic concept of istiqamatas the
basis for valid and unbiased search for the truth. Humans by their nature can
fall prey to bias away from objectivity by hiwa al nafs, prior
philosophical assumptions due to dhann, and rejection of hujjiyat al
burhan. Epistemological bias arises in biased formulation of research
hypotheses and interpretation of results because of prior philosophical biases some
of which are sometimes unconscious. The researcher must acknowledge these
biases and develop systematic approaches to identifying and eliminating or
curing them. Using the refutationist null hypothesis alongside the alternative
hypothesis protects the researcher from the effect of dogmatic assumptions. The
Bayesian approach in statistics enables a researcher to acknowledge and
incorporate prior beliefs to reach posterior conclusions. Practically 4 forms
of bias occur during study design (misclassification bias, selection bias,
confounding bias, and sampling bias) and in several ways in the analysis stage
the most important being misspecification bias. Misclassification
is inaccurate assignment of exposure or disease status. Selection bias arises
when subjects included in the study differ in a systematic way from those not
included. Confounding bias arises when the disease-exposure relationship is
disturbed by an extraneous factor called the confounding variable. Sampling bias
includes sampling errors (wrong sampling frame, wrong sampling unit) and
non-sampling errors (non-response error, coverage error, and measurement
error). Mis-specification bias arises when a wrong statistical analytic model
is used for example using parametric methods for non-parametric data.
Key
terms: epistemological bias, null hypothesis, misclassification bias, selection
bias, confounding bias, sampling bias.
TRUTH, haqq, and OBJECTIVITY, istiqamat
·
Truth, haqq[1],
and objectivity, istiqamat[2],
are the default position in a normal person and are a bed-rock of valid
un-biased research.
·
Truth is at 3 levels: ‘ain al yaqiin[3],
haqq al yaqiin[4],
‘ilm al yaqiin. Truth at the human level is relative, nisbiyat al
haqiiqat, because of limited knowledge.
·
The unknown is 2 levels: ghaibmutlaq (e.g five known
only by Allah[5])
and ghaibnisbi (accessed through empirical research)
CAUSES
OF BIAS
·
Diseases of the heart, amradh
al qalb[6],
that can color and distort objective observation and interpretation
resulting in bias manifesting as (a) personal whims, hiwa al naf[7](b) conjecture not based on evidence,
dhann[8],(c)
laziness and negligence, ghaflat[9]
(d) human error, khata’u[10](e)
forgetfulness, nisyaan[11](prevented by recording, kitaabat[12],
and witnessing, ishhaad[13])
·
Distorted world view can lead to bias. King Nimrod’s concept
of life and death based on his thinking he was a god. The objective world view
is the ruuyatkawniyatquraniyat.
·
False knowledge that manifests as: usturat[14],
khurafat[15],
kadhb[16],
lahw[17],
and wahm[18],
blind following, taqlid[19].
·
Failure to base knowledge on evidence, hujjiyat al
burhaan: burhan[20],
daliil[21],
bayyinat[22],
tathabbut[23], andsidq[24],
and hujjat[25].
BIASES
IN HYPOTHESIS FORMULATION
·
The scientific method consists of formulating and testing
hypotheses. Bias can start at the hypothesis formulation stage. The researcher
must acknowledge these biases and develop systematic approaches to identifying
and eliminating or curing them.
·
Using the refutationist null hypothesis alongside the
alternative hypothesis protects the researcher from the effect of dogmatic
assumptions.
·
The Bayesian approach in statistics enables a researcher to
acknowledge and incorporate prior beliefs to reach posterior conclusions.
PROBLEMS OF THE EMPIRICAL METHODOLOGY 1
·
The empirical methodology is Qur’anic. The Qur’an calls upon
humans to observe the universe, al nadhar fi al anfaaqwa al
anfusafaaq&anfus[26].Ibrahim
used empirical evidence to calm his heart, liyatumainnatqalbi[27]
·
The empirical methodology is innately good but the manner
and context of its use lead to the following 4 problems: biases due to a priori
assumptions, limitations of observation by human senses, limitations of human
intellect, and lack of an integrating paradigm
·
A priori assertions or non-assertions,
(assertions by default) bias the selection of fields/issues of investigation,
formulation of hypotheses, selection of hypotheses for testing, reporting of
data, interpretation of data, and use of information. These assumptions arise
from the western world view that is basically materialistic and lacks an
integrating paradigm like tauhid. There is no morally/ethically neutral,
hiyaadakhlaqi because of these assumptions.
·
Limitations of empirical observations: Empirical knowledge
is relativistic and probabilistic. It depends on human senses that are limited
and can be deceived. There are 3 sources of knowledge: wahy, kawn, &
‘aql. Kawn is superior in quantity buy wahy is superior in quality. ‘Aql
is a tool used by both sources.
PROBLEMS OF THE EMPIRICAL METHODOLOGY 2
·
Lack of balance, tawazun: The way science and
technology are used today shows lack of balance which leads to transgression.
The Qur’an told the story of the people of thamud who were technologically
advanced but lacked spiritual and social balance and the end-result was
evil-doing[28].
·
Lack of purpose, abath[29]:
Technology seems to have become an automaton with its own dynamism that is
sometimes not related to any understandable human purpose. This is what the
Qur’an described as building structures for amusement only[30]
with no underlying purpose.
·
Lack of an integrating paradigm, tauhid: Knowing the
parts and not the whole. Tauhid is needed as an integrating paradigm to
understand the whole.
EXAMPLES
OF MISCLASSIFICATION BIAS
·
Misclassification of birth defects as ‘other neonatal
conditions’ on birth certificates in West Virginia[1]
REFERENCES